Skip to main content

Clothed In and Covered By the Grace of Christ

Those who serve temples of God put on white clothing, signifying purity. The only way each of us can become pure is through regularly availing ourselves of the grace of the Atonement of Jesus Christ. Thus, that white clothing also reminds us how Christ covers--or forgives--our sins.

Elder John A Widtsoe, and apostle in the Church of Jesus Christ of Latter-day Saints, taught that
“In [God's] temples all are dressed alike in white...the symbol of purity...symboliz[ing] that before God our Father in heaven, all men are equal. The...learned and the unlearned, the prince and the pauper sit side by side in the temple and are of equal importance..before the Lord God, the Father of their spirits. It is spiritual fitness and understanding that one receives in the temple. " 
Have you ever been to a restaurant, and the person you were with said, at the end of the meal, "Don't worry--I've got it covered."?  Wasn't it a good feeling that someone was willing to pay the price of the meal for you?  In a much more profound way, we can rest in the comfort of knowing that, if we want him to, Christ's grace, through his atoning sacrifice, has got our past sins covered as well, and we don't have to worry about them anymore.

In Hebrew, the word for atonement is "kaphar", which means “to cover” or “to forgive.” Thus, as we serve in the temple, we are reminded by the symbolic clothing that we wear that we are literally covered and made whole by the grace of Christ.

The importance of sacred clothing was taught to our first parents.  Some time after Adam and Eve left the garden of Eden, they learned from an angel that the animal sacrifice they had been commanded to perform was "in the similitude of the sacrifice of the Only Begotten [Jesus Christ] of the Father" (Pearl of Great Price, Moses chapter 5 verse 7). From these animals, coats of skins were made as a covering for our first parents. The angel taught them that the purpose of their sacrifice, as well as the significance of their clothing, was to point them forward to the time when Jesus Christ would come to earth to atone for their--and our--sins.
Wherefore, thou shalt do all that thou doest in the aname of the Son, and thou shalt brepent and ccall upon God in the name of the Son forevermore.
In the same way, when we enter the temple, exchanging our "street clothes" for clothes of white, we are reminded not only that we are all children of God, but also that we can become pure because our sins are "covered" or forgiven by the grace of Jesus Christ.  What a wonderful reason to dedicate our lives to following his matchless example.

Comments

  1. I've often thought of the temple garment as a symbol of the kaphar or covenant of the atonement since it represents the identity of Christ (take his name upon us) being worn by us. The animals that gave their skin had to die to do so, just like Christ had to die to cover us with his identity. the way I describe the garment to non Mormons is as a setting around the finger. that really is its practical function for me.

    ReplyDelete

Post a Comment

Thank you for commenting. If you have a Google/Blogger account, to be apprised of ongoing comment activity on this article, please click the "Subscribe" link below.

Popular posts from this blog

Red Clothing and Resurrection: Jesus Christ's Second Coming

The scriptures teach that when Christ comes again to the earth, that he will be wearing red apparel. Why red ? They also teach that at Christ's coming, many of the dead will become resurrected. Will this only include members of the Church of Jesus Christ of Latter-day Saints? Not by a long shot, no matter what some Mormon might tell you.

To Have the Compassion of an Ogre

At least when it comes to using government as a weapon of compassion, I have the compassion of the ogre. I will explain below why I think government cannot and should not be in the business of compassion. The force of government has caused many people to show less compassion to their fellow men. On the other hand, some of the best things happen when government is not compassionate. In such circumstances, individuals personally begin to display more compassion. One such instance of this happened recently in Utah when the governor asked the legislature to convene a special session in order to (among other things) provide special monies to pay for dental care for the disabled . If they didn't fund the governor's compassion project, it would make the legislators look even more heartless in a year where the budget surplus was projected to be at least $150 million. In spite of these political odds, the legislature did not grant the $2 million that 40,000 members of the disabled

Hey, Senator Buttars: "Happy Holidays!!"

Utah Senator Chris Buttars may be a well-meaning individual, but his actions often don't come out that way. His latest lament, with accompanying legislation that businesses use the phrase "Merry Christmas" instead of "Happy Holidays", is at least the third case in point that I am aware of. First, we were entertained by the faux pas made by the Senator in the 2008 Utah Legislative session, when referring to an In reality, America has a Judeo -Christian heritage, so maybe Senator Buttars should change his legislation to "encourage" businesses to advertise with " Happy Hanukkah and Merry Christmas"...? analogy of a human baby, of declaring that " this baby is black ". Then there was the attempt to help a friend develop his property in Mapleton, Utah, by using the force if his legislative office . Let's see if we can top that... Who cares that businesses hock their Christmas wares by using the term "Happy Holidays"? I